◼ UNDERSTANDING ISLAM: BUDDHIST COMMON SENSE VS. WESTERN NONSENSE - Raymond Ibrahim/Human Events
Here is the first lesson: unlike the West, Buddhist monks, despite their reputation as devotees of peace, are still able to accept and respond to reality; are still governed by common sense. Unlike the West, whose sense of reality has been so thoroughly warped by a nonstop media propaganda campaign emanating from ubiquitous TVs and computer screens, conditioning Americans how to think and what to believe, “third world” Buddhist monks are acquainted with reality on the ground. They know that, left unchecked, the Muslim minority living among them—which began hostilities—will grow more aggressive, a historically demonstrative fact.
As in other countries, the Muslims of Myanmar have engaged in violence, jihadi terror, and rape of Buddhist girls. And that’s as a minority. Myanmar’s Buddhists are also cognizant that, in neighboring nations like Bangladesh where Muslims are the majority, all non-Muslims are being ruthlessly persecuted into extinction. But even in bordering Thailand, where Buddhists are the majority and Muslims a minority, in the south where Muslims make for large numbers, thousands of Buddhists—men, women, and children—have been slaughtered, beheaded, and raped, as separatist Muslims try to cleanse the region of all “infidel” presence.
...lesson two: if Buddhists understand what is at stake—their entire civilization—the NYT report is a testimony to why the West still cannot face reality. Fuller’s article carries all the trademarks—moral relativism and pro-Islam bias, and that dangerous mixture of confidence and ignorance—that characterize the mainstream West’s inability to acknowledge and respond to Islam, but rather to sprout sentimental, nonsensical platitudes.
...But these objective facts are apparently not relevant to the NYT’s readership, which has been more conditioned to subjective talk of “feelings” and other therapeutic nonsense. And here Fuller certainly delivers: the entire tone of the article is one of disappointment at the Buddhists and how “many Muslims are worried.”